Canvas Mules
I met Hossein mid-2001, ranked for the artists there by Martianez Lakes area in Puerto de la Cruz on the island of Tenerife. The motivated me to return to painting and it was my most influential teacher. His vision of the naked uninhibited and expressive ability in painting are really amazing, not only for its strength in color but rather by the fluidity of lines, with absolute freedom and mastery. One could say that their confidential and friendly give many clues about the life experience of this gentleman, a lover of nature and healthy living than their more than fifty years, appears to have thirtysomething, and continues to work to their responsibilities as as parents allow it. Full of wisdom and patience, Hossein becomes also a reference model as a person to anyone looking for a way into the art that can enrich as a person beyond any concept material. I created this page that I hope you like both those who visit and see for the first time some of his hundreds of works on canvas, paper and other materials as well as the artist himself, who still has not updated photos of their latest works. Soon publishes more material for the enjoyment of all, in the meantime, enjoy the published material and do not hesitate to contact if you are interested in purchasing work or contact with this great artist. ''Americans''spaniards were those descendants of spaniards that integrated into the mestizo culture Amrican own, were natives of this continent, and at the same time, met and dominated European culture as if they were native Europe. Their number increases considerably in the eighteenth century, leaving their mark on society and the economy of the poor. Vicens Vives Segno (''social and economically History of Amrican Espaay'', Barcelona, ??1959), between 1570 and 1810 the overwhelming majority POPULATION indgena was in Amrican. In TERMS quantitative, Spanish, Creole, and Mestizos together, only to reach into the eighteenth century. Hernndez Snchez-Barba in his''History of Amrican''(Madrid, 1988, pg. 417) says that in the eighteenth century to 46% of the population was Spanish, Creole or mixed, and another 46% were indgena, 8% were of African origin. Spaniards''mainland''and''American''together represented 20% of the population, versus only 6% of the previous century. ''There is a set of''social imaginary significations (Castoriadis, Cornelius,''Subject and truth in the world''Historical-social, 2004, pp. 33) that can be traced to the sixteenth and sixteenth centuries, when taking Civilization is an American mixed with an awareness of s and s. An example is the story of''''Our Lady of Guadalupe (Patroness of America and the Philippines). Highlights of the imaginary cone Mexico, dates from 1531, when a series of apparitions to Juan Diego Cuauhtlatoatzin, in which the court orders Virgin on Tepeyac roses and took them, wrapped in a linen peasant or use tilma, the Bishop of Mxico. Segno the tradition, Juan Diego unfurled the canvas, and then appeared in print the image of the Virgin. In the first half of the seventeenth century these oral traditions were collected in the''writing''of Mopohua Nican Antonio Valeriano, edited by Luis Lasso de la Vega in 1649, which has one of the more emotional stories that exist. .
